Dead Air Church: Deity meeting, part one

Left: Buddha statue at DIVINE CONNECTION, Black Mountain, NC.





SETTING: The various major deities, saints, and other characters in Daisy's personal theology/head/belief system/etc, have decided that they should have a meeting to discuss possible layoffs and related employment issues stemming from Daisy's ongoing theological crisis.

~*~



Our Head Deity, The Blessed Mother, calls the meeting to order, and first says the Amina Christi.

Immediately, there is dissension. St Francis asks if it is appropriate, under the circumstances. Buddha rolls his eyes, but says nothing.

Blessed Mother (herein known as Maria): I beg your pardon!? (narrows eyes) *I* am in charge here! I'll say whichever prayer I please, thanks.

St Gertrude: (smugly) You'd better SHUT UP, Francis!

Francis (seemingly allowed to do anything he wants) starts singing Grateful Dead songs: Just a box of raaaainnn, I don't know who put it there...

As if summoned, Jerry Garcia enters the meeting-place, and nods at Maria and Buddha, "Hey!" he says, good-naturedly.

St Gertrude: (eyeing Jerry suspiciously) And when did YOU get out of purgatory? I don't remember signing the transfer order!

Jerry shrugs, lights joint, passes it to St Francis, who inhales deeply. They shake hands in some odd familiar way; they are obviously old friends.

St Francis: Look, me and St Stephen sprung Jerry, okay? It was a long while back and I didn't see any reason to argue with you about it.

St Gertrude: (eyes flash disturbingly) I see. (glares at the two of them) I should have known! (mutters to herself, obviously angry)

Jerry passes joint to St Gertrude, who declines with a flourish: None for ME, danke schön.

St Francis (to Jerry): She runs purgatory, which is a really shitty job. She is always in a bad mood. (pauses, exhales) They needed a German to do it.

Jerry: Well, that makes sense.

Maria: CALLING THE MEETING TO ORDER, lets settle down, peeps! (cheerfully ignores pot smoke) Is anyone else coming? Buddha? Any of your fellas? Who is this---Shanti--what?

Shantideva enters the room, does not look at anyone but Buddha.

Buddha: My friend from the 8th century, Shantideva!

The meeting-room inhabitants look Shantideva up and down, in a mix of curiosity and skepticism.

St Francis: So why is HE the big shit all of a sudden?

Maria: (sighs) I only work here.

Buddha: He has answers to her questions, Francis. Now, come on, you know the drill. You were the big shit once. Daisy still adores you, so learn to share. (rolls eyes again) Honestly, I expected more from you, Francis.

St Francis: (chastened and defensive) I just wondered. (addresses Maria) And how come you always get to stay in charge, no matter what shake-ups happen in management?

Maria: Daisy and I go way back, further than the rest of you. (primly) And besides that, I always ANSWER HER PROMPTLY. (looks at Shantideva) And in... may I say it?... understandable language!

Shantideva: (stoically) She is ready to move on. She needs more than the Christian tradition can provide.

Maria: Oh, well, aren't WE special?!? (sniffs in superior fashion) Actually, I am also the High Priestess of the Tarot, Saraswati, Guanyin, Isis, Spider Grandmother and closely related to Maya, Buddha's mother; as you can see, our names are almost the same. Maria is merely my most recent, Latin name. I cover a LOT of ground. (to Buddha) Isn't that right, Siddhartha?

Buddha: (sighs) I'm afraid so.

Shantideva: (thoughtful) Oh well, in that case... I had no idea. (smiles at Maria, then bows deeply)

Maria smiles beneficently.

At this juncture, a conservative-appearing, slightly-spooked New Englander with a bow-tie enters, looks around nervously and sits, uncomfortably.

Maria: HOWARD! I am so glad to see you! It's been ages.

Howard: Oh well, you know how it is... (mumbles)

St Francis: Oh, not HIM again. He gives me the major creeps.

Jerry: Who is that guy?

Maria introduces Howard Phillips Lovecraft to the group. Buddha keeps his distance. Shantideva appears fascinated.

Howard: Sorry to be late. (takes out notepad) What did I miss?

St Francis: Where is JG Ballard? Now, him, I could get along with!

St Gertrude: Ballard will be in purgatory for QUITE A WHILE! (sneers for emphasis) It will take longer than a couple of Earth-years to get him out of there!

Howard suddenly recognizes St Gertrude, lets out a scared squeak.

St Gertrude: You disgusting, ungrateful, repellent, sick-ass little WORM! (torrent of Teutonic invective follows)

Maria: Gertie, careful, he served his time! Go easy on him! (unrecognizable cuss words, probably Middle German, flow unbidden from the mouth of St Gertrude) Gertie! Easy!

St Gertrude stands up, dramatically: You know, this is serious business! We may be out of a job, here! THOSE TWO! (points accusingly at Buddha and Shantideva) They are going to mess up OUR JOBS! They are DISPLACING US!

St Francis: Nah, not me, my job is safe. Like Maria says, me and Daisy go way back. Remember that time I called in that miracle and told her that her kid was safe? That was great magic, no? (chuckles proudly) She told everybody about it.

Maria: (indulgently) Yes, Francis, we know... you and Daisy have talked about it hundreds of times...

St Francis: Well, it was some of my BEST WORK.

Jerry: (nods vigorously) The really good part was when Daisy's customer asked her about the prayer of St Francis, so Daisy KNEW the miracle was straight from YOU ... dude! That was some awesome shit! It was like the icing on the cake of the miracle, just in case there was ANY doubt. (Jerry high-fives St Francis) Freaking awesome! (takes out second joint, lights it, passes joint to St Francis)

St Francis beams in satisfaction: Yeah, that last part was a nice touch. Daisy appreciates that stuff. (inhales deeply, passes to Howard, who pauses... then, looking fearfully at St Gertrude, inhales and coughs)

St Gertrude, glaring at Howard: You are responsible for most of Daisy's nihilism, you know! You and Ballard! I intend to SQUEEZE Ballard for that.

Howard pales, gulps, visibly quivers, brushes invisible dust off his black suit.

Jerry: (smiles beatifically from cannabis intake) Lighten up, Gertie!

St Gertrude: (livid) SHUT UP! (points at Jerry) YOU are the reason she picked up THAT--- (points at joint) after abstaining for 23 years! You should be ashamed of yourself!

Jerry: Me? What? I just play music, okay?

St Gertrude sputters in righteous indignation, once again lapsing into Middle German. James Dean enters, dressed exactly as he was when he struck oil in GIANT.

Shantideva: Wow, cool. I had no idea HE was gonna be here.

James Dean: How's it going? (waves at Buddha) Wow, its been awhile!

Buddha: Hasn't it? (the two embrace warmly)

And finally, St Jude and Elizabeth Taylor enter; Liz gives note to Maria from Jimi Hendrix, explaining that he couldn't make it. Liz immediately asks if there is caviar.

Shantideva: (visibly shaken) I thought this was a VEGAN meeting?

Liz: Ohhh, sorry! (giggles) No cheese either?! But DAISY--?!

Maria: Yes, Liz, I know... Daisy loves cheese, but we are being polite for the sake of Shantideva.

St Francis: (rolling eyes heavenward) Who is THE BIG SHIT with Daisy right now.

Liz (covers mouth in her famous naughty-little-girl manner, notably used to excellent effect in Who's Afraid of Virginia Woolf): Uh-oh! Somebody is jealous! (giggles again) Is there any... wait, no alcohol, right?

All meeting participants shake their heads in unison. St Gertrude is suddenly indignant again and snaps at Elizabeth: I can't believe you don't KNOW this stuff!

Liz: Excuse me, ladies, but I go to a lot of these things, you know? Just like Jerry does. (waves at Jerry) It's hard to keep up.

St Gertrude: You should have stayed in purgatory LONGER, but like HIM (points at Jerry), you had friends in high places to spring you early. (glares at Liz)

Liz: (winks at Gertrude) Deal with it, sister! (sits beside St Jude, who appears to be an old friend) I paid my dues!

St Jude: Yea, O dearest Gertrude, verily I say unto you, she hath paid the ransom.

St Gertrude: Oh so now you are going to go all King James on my ass?

Maria: ORDER PLEASE! Let's try to get along!

St Gertrude: That's easy to say when your job isn't in jeopardy!

Buddha: Oh--stop being so histrionic, Gertie. That melodrama might work on those desperate burning souls in purgatory, er, uh, I mean samsara, but it doesn't go over so well with the rest of us.

Howard nods emphatically.

Liz: Purgatory is a DUMP, I couldn't WAIT to get out of there.

James Dean: I'd have to agree with you on that.

Liz: Jimmy! (squeals delightedly) Haven't seen you since we filmed GIANT! (the two hug and start a long catch-up session, as the other deities start chatting with each other.)

Maria sighs, and realizes this meeting has been mostly a waste. Too much socializing.

AND she will have to manage Gertrude better next time.

~*~

And so, our very first DEAD AIR Deity meeting gets off to a rocky start. Thus, we will have to revisit our deities at a later date.

This post was inspired in part by the good Doctor Jay's post. Thanks for inspiring me to write about these things, instead of simply wringing my hands over them.

Dead Air Church: Ex-fundies rock!

At left: A mere fraction of the copious religious propaganda that has been foisted on me here in fundamentalist Bob Jones University-land. My favorite is in the lower left of the frame, the million dollar bill with Charles Spurgeon on it. (Accept no substitutes!)





I recently discovered Stuff Fundies Like, when my blog was linked on one of their threads. Yow, thought Daisy, what kind of fundies quote ME? I was surprised, to say the least.

And now I know: These are the kind of fundies that quote me!

These are the EX-fundies. And it turns out, there are droves of them! Who knew? (Well, of course, the eager-beaver tract-distributors don't tell you about THEM, now do they?)

And... let me tell you: they are beautiful people.

Stuff Fundies Like (SFL) routinely gets hundreds of comments... and it is the comments and participation that drives the community. They are all over the lot, furious ex-fundies, funny ex-fundies (they are often quite hilarious in describing the lifestyle, creed, expectations), as well as those who desperately want to exit fundamentalism, but can't seem to figure out how to do it. Fundamentalist Christianity (and ALL fundamentalism, by extension) traps people; if they were raised in it, they don't understand the ways of the world. Everyone they know is like them. They have been told the world is evil and wicked, and they don't know which outsiders to trust. As a result, Stuff Fundies Like has become a warm and friendly surrogate family, extremely crucial and sorely needed.

Through this blog, I found a treasure trove of information... the next Bob Jonesoid that approaches me, will be sorry sorry sorry. On the other hand, I realize, I will likely be a whole lot nicer to them, too... I think I get it, now. It doesn't make the harassment any easier to take, but it does make me more compassionate. Buddha said if you want to understand your own suffering, focus on the suffering of those who make YOU suffer. (Something like that.) I often fail miserably at this, since when my enemies suffer, I usually giggle with glee, "Yeah, take that, bitch!" In so many ways, I am not the most spiritually-enlightened person, as DEAD AIR regulars have likely figured out by now.

However, I now know (for example), that the kids at Bob Jones are FORCED to meet "soul-winning quotas" (!) and the tract-foisting harassment is therefore required. They have "prayer captains" in every dorm room (does that give anybody else a flash of Grand Funk Railroad's "I'm your Captain"--conjuring up images of now-born-again Mark Farner with a Bible-shaped guitar in his hands?). The prayer captains tattle on you all the time, if you should stray from the Bob Jones path. And straying is inevitable, because the demands placed on these young people are incredible.

You are not allowed to face your accusers. The place runs on the gossip and whims of "prayer captains"--imagine your college if the goody-two-shoes were allowed to run the joint. Some of the ex-fundies were bounced out, in just this arbitrary fashion. Busted with AC/DC, there is nothing to do but plead guilty. You did the crime, you serve the time... and they first put people in lock-down, almost like prison. (To me, it sounds like a prison.) Demerits are given for all kinds of bizarre things, and the SFL commentariat like to give each other demerits in humorous fashion.

The blog and forum include everybody--the ex-fundies are best-represented, but the curious never-fundie and the fundie-victim (me) are also present and accounted for. Folks are diverse; some are still pretty strict Christians (notably, nobody cusses) and some are now atheists and agnostics. And they accept and tolerate each other, wherever they are. The tolerance is more than mere tolerance: it is 'capital t' Tolerance. Their tolerance is obviously a secular value that they have agreed upon; an explicit goal that they strive for, as part of their journey to find their own way.

As a result, they are far more tolerant than many liberals who pride themselves on "tolerance." No people truly grasp the whole meaning of tolerance more than someone who was never granted ANY, and fully understands what that means.

Learning the lingo of the blog/forum is somewhat daunting; they have more acronyms than the old Alphabet Soup of the Left. Some of these stand for the main colleges of fundamentalism--besides BJU, there is Pensacola Christian College (PCC), Hyles-Anderson College (HAC), and Ambassador Baptist College (ABC) among many others. They have their own culture, their own publications and their own entertainment, if you can call it that.

At left: BJU's Jonathan Edwards-themed coffee shop, Great Awakenings. (photo lifted from Mother Jones)






One of the most important terms necessary to understand is IFB, Independent Fundamentalist Baptist. This is the core "cell" of the movement. These are also known as "Bible Churches"--for whatever reason. (Implication: other Christian denominations don't really use the Bible, or in any case, don't truly understand it.) And "KJVO" stands for King James Version Only. (You wondered where the Catholic-hating would start, didn't you?) Sometimes they call this "King James Version Onlyism"--since it isn't just a preference, but a doctrinal point that has been stoked to a fever pitch.

I have been introduced to some amazing bloggers and some amazing Christians... some have courageously dedicated themselves to fighting for the victims of abuse. And the extensive abuse has only recently been publicly documented.

After 20/20 blew the IFB movement out of the water back in April, various websites and instructional videos (that make similar allegations look substantial) have been suddenly pulled in the dead of night.

[Warnings, triggers and so forth.]

Compassion or Cover-Up? Teen Victim Claims Rape; Forced Confession in Church

[Tina] Anderson was only 16 when she said she was forced to stand terrified before her entire church congregation to confess her "sin" -- she had become pregnant. She says she wasn't allowed to tell the group that the pregnancy was the result of being allegedly raped by a fellow congregant, a man twice her age.

She says her New Hampshire pastor, Chuck Phelps, told her she was lucky not to have been born during Old Testament times when she would have been stoned to death.

Phelps says that Anderson voluntarily stood in front of the church, but Tina says it was the first step of "church discipline" at her Independent Fundamental Baptist Church (IFB).

...

Her mother sought help from the pastor and they agreed to send her thousands of miles away to Colorado to live with another IFB family.

There, she said she was homeschooled and restricted from seeing others her age until she gave her child up for adoption.

And that was 13 years ago.

How did this come to light? Let's hear it for the INTERNET!

Thirteen years after the alleged crime, Matt Barnhart, a former member of Anderson's church, decided to write a post referencing Anderson's story on a Facebook page for ex-members of IFB churches.

The site supervisor, who runs an advocacy group for former IFB members, Freedom from Abuse, alerted Concord police.

Anderson, who at the time was teaching voice at the International Baptist College in Chandler, Ariz., got the police call out of the blue.

"Right now I feel completely overwhelmed," said Anderson. "It's been tough. In my mind, I didn't think he'd be arrested, and when I got the phone call I was completely shocked. My whole world has changed."

And that last sentence sums up the experience for all the fundies... all of whom have dealt with emotional and spiritual abuse; some have been beaten, and some have been raped. (And at least one, murdered.)

They are leaving, one by one... they take a look around, they decide to take in a movie or listen to music of their own choosing. They talk to the non-fundies around them. They take a deep breath, emerging from lies and subterfuge.

And in so doing, they decide to find out the truth... which as we know, will set us free.

Thank you for sharing your amazing journeys with me, and with all of us. You have shown us courage, justice and true Christian love.

One man gathers what another man spills

Hey you crazy kidz! I shall now explain another way the Tarot works, in addition to those ways we have already discussed.

I drew The Star today! Yeah! And now I am ready to rock and roll, recite the Chaplet of Divine Mercy, hike my beloved Swamp Rabbit Trail to a fare-thee-well and then go chow down at the Pita House. Exercise and healthy food! This is all because I drew the right card. If I had drawn this one, or this one, or God forbid, this one, I would just stay home and watch Turner Classic Movies, eating popcorn and fiddling on Facebook.

See how it works now?

To the skeptics who bray in unison (squawk!) self-fulfilling prophecy, I answer: well, no shit Sherlock! Whoever said that didn't count or wasn't a factor? You say this triumphantly, as if it nullifies everything, whereas to me, that is just more proof of how it works.

If all of these millions of people can express happiness with their very expensive placebos put out by pharmaceutical companies (some of which I subsidize with my taxes), then I guess I can blog about my placebos, which are just as good as theirs.

~*~

Going on record as very happy with the gay marriage decision in New York. Here is a cool article about the changes in the culture regarding gay couples and acceptance; those who seem to be unlikely supporters of same-sex marriage have had their opinions influenced by knowing someone who is gay: To Know Us Is to Let Us Love (New York Times)

I should be back to trashing Nikki Haley in the next week... what with murdering mommies taking center stage in our national consciousness, I all-but-forgot about the right wing governor attempting to gut our state economy even further... but rest assured, I shall be back on the case soon. (One wonders what ELSE she can find to destroy, but I'm sure she'll find something.)

~*~

I have been reading an amazing Buddhist text titled An Unentangled Knowing, written by the late Thai Buddhist lay woman Upasika Kee Nanayon (aka K. Khao-suan-luang). This text is part of the Thai Forest Tradition --which I think sounds as cool as the Catholic term "The Desert Fathers"--conjuring up visions of mystics who have left civilization to find their own way.

I had attempted the book many years ago and ended up tucking it away in profound spiritual confusion, because I found it unaccountably disturbing and weird. When I found the book again, I was finally ready, even hungry, for it.

It is, quite simply, the Buddhist book I've needed and have been waiting for. Many years ago, I had not studied the texts necessary to get to this point and hence, didn't understand a word. The concept of "emptiness"--in the West--tends to translate to NIHILISM, and no, it isn't the same thing at all. But I didn't truly understand this until last year. I am now ready to fully engage the text, and I have. I have carried the book with me for about two months, reading and re-reading, studying carefully at every available moment and applying what I have learned to my meditations... and...

It has made me very happy!

Not sure why.

But isn't that what we are really doing all this for, when its all said and done?

(The whole text is online here.)

~*~

Your fun Saturday afternoon tune--I've discovered this one goes really good with the Swamp Rabbit Trail--

Exodus (original) - Bob Marley and the Wailers



Movement of Jah people! (Is that the greatest thing you ever heard or what?)

Have a fabulous weekend and hope you find a little bit of The Star for yourself, too. See you on the Swamp Rabbit Trail!

~*~

*derivation of blog post title is HERE. I always assume people know this stuff, then they email me and ask! Sorry about that!

Dead Air Church: Our Facebook era

Meditations today concern the rise of our social networking.

I was asked a question in response to my post about the late Ben Masel (in one of the comments later eaten by Blogger): Did I have any contact with Ben in recent years? And this made me think about The Rise of Facebook.

I had only re-established contact with Ben on FB rather recently. And far too soon, he passed away. It was painful, more painful than if I'd heard about his death at a remove. Hearing about memorial services, mourning friends and Ben's surviving daughter in "real time" was somehow more disturbing than if I hadn't.

I suddenly realized that Facebook has changed everything, including (most especially?) our interior landscape.

Remember how it was to "fall out of touch" with someone? To eventually lose contact completely? It just happened. In fact, let me be clear: it always happened, unless that someone was especially dear and precious. (And how many people are, really?) The meaning of the old-school Christmas card, for many of us, was what Facebook is now: a way to keep in touch and stay up to date. If you weren't on the Christmas card list--no known address, return to sender--well, that was that.

The funky guy who told the great jokes on your job; the pleasant lady who brought the children cookies at Sunday School; Ben Masel, who taught me to be a Yippie... teachers, co-workers, ex-spouses, ex-neighbors... whatever happened to ---? Now, we can keep in touch with them all.

So to speak.

And are we really "in touch"? I guess so, since we can look in on them and see what's happening, or at least see what they want us to know is happening. We can see how they look, where they live, and what they find important enough to mention.

Falling out of touch? Losing contact? Well, you never have to let that happen again.

That is... jarring, to those of us who grew up that way. And what does it mean, that future generations will never know what that is like?

Or will they? Will there always be the Facebook holdouts, the deleters of accounts? The people who simply 'disappear'? Such an act will now take on added significance; it is now deliberate. Before Facebook, it was just the way of the world. And now? It will seem suspicious, as if one is purposely, even determinedly, anti-social.

Maybe it's a sign of being an old fuddy-duddy, but I am glad the various addled twists and turns of my life are not available for public consumption. Certain periods of my life (hardline feminism, early sobriety, the dreaded pseudo-Opus Dei period) are somewhat embarrassing to me now, and I am glad I didn't (couldn't!) broadcast any of that stuff. How could I have explained it? Buddhism holds that there is no "I" or actual self, while Facebook enshrines that same nonexistent self to a fare-thee-well.

If I was unable to completely escape or obscure aspects of my past, would I instead embrace them with verve? Would I change as quickly and easily as I have changed so many times in my life, or would I be even more committed to a particular lifestyle as part and parcel of my identity?

If "hard-partying" became an iron-clad part of my identity, would I have entered recovery at the relatively young age of 24? Or would it be even easier, since a thriving online scene beckons from that corner also? (Do the hard-partiers defriend the people who enter recovery? Vice versa? Admittedly, I have no idea.) If I had totally ensconced myself with Opus Dei-like commandos, would I have ventured out to hear what the Buddhists have to say?

When my daughter moved to Texas, she didn't leave her friends behind. I often think back to what a comfort that would have been for me, those times I uprooted myself and nearly died from homesickness.

And then again, there is Gatsby, the quintessential American character. We re-create ourselves throughout our lives, in numerous ways, large and small. Is Facebook making Gatsby more or less possible and is that a good thing?

Just some random Sabbath thoughts. And what do you think?