Casey Anthony trial, Part I

I haven't been addicted to a good murder trial since Phil Spector's... and I blame my daughter for calling me on the phone to warn me I was missing Casey Anthony's crocodile tears (at left) and I'd surely regret it. So I turned it on and... yeah, you know what happened. I've been tuned in ever since opening arguments.

Typically, Casey is blaming daddy for her messed-up mind, and the defense is asserting that her 2-year-old daughter, Caylee, drowned and the entire family covered it up. It's a stretch, but that's the story, and they are sticking to it.

All the Ann Rule books (particularly Small Sacrifices) that kept me entertained (for decades!) have prepared me for watching this sordid trial of mother-love gone berserk. For instance, I immediately noticed that Casey sobbed when opening arguments referred to her own bad treatment at the hands of her father. And yet she remains stoic and unemotional when witnesses say things like, "... and then a skull rolled out of the garbage bag"... excuse me, say what?! This is your baby, and you sit there like a stone when they talk about her skull rolling out of a bag? (Jesus H. Christ, that looks so bad.) But that very intense brand of narcissism is fairly typical in murderers, and was present in both Diane Downs and Debora Green. (For Casey's sake, I hope nobody on the jury has been reading Ann Rule.)

Anybody else watching? Opinions? What did you think of dad on the witness stand today?

~*~

Although thoroughly unemployed, I've been chugging along... reorganizing drawers, catching up on tarot readings for friends and fans, re-commencing hiking and yoga (I now need Yoga for Cynics more than ever!), repairing old jewelry and vintage clothing... and watching Casey Anthony sob over her sorry-ass life. I'm also reading Robert Stone's fabulous memoir PRIME GREEN, and it IS nice to have some time to read for a change.

Speaking of reading, if you have some free time, here you go:

The "Alternative" Female Actress, And Why Hollywood Has So Few Of Them (Jezebel)

Focus on the Family Head: "We've Probably Lost" on Gay Marriage (Mother Jones)

Stop the Execution of Roy Davis! (Amnesty International Alert)

Great American Patriots (Glenn Greenwald/Salon)

Required reading for movie fans: The Dying of the Light (by Roger Ebert), which addresses the fact that films are growing ever-darker due to the accompanying rise of 3-D. (Thanks to Erik Loomis at Alterdestiny for the link.) I recently noticed that THOR was somewhat dark (of course Mr Daisy forced me to go see THOR), even though we skipped on the 3D and went to the regular showing. We even talked about it afterwards; the film seemed darker than usual.

Ebert worries that the darkness is rapidly becoming the norm.

~*~

BTW, the wonderful Asheville-based blog ASHVEGAS linked my Fanaticon photos, and thank you!

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Fanaticon!

Fanaticon 2 was today in Asheville, NC... phantastic, phantasmagorical photos below!

At left: Superheroes welcome us to the con.

1) A very nice ewok welcomed us too, although her friend seemed rather hostile and just pointed weapons at everybody.

2) Ashtoberfest table, the Asheville Zombie Walk.

3) T-shirt reads, "You'll laugh, you'll cry, you'll be eaten."

4) From 2nd floor of the Asheville Art Museum (at Pack Square).

5) and 6) Attractive con attendees.

7) The Joker.

8) More attractive con attendees.

9) Folks perusing the thousands of comics on display.

10) A very polite and sensitive reminder.

11) Kids making stuff.

12) Face painting.

13) DEAD AIR's choice for Queen of the Con. :)

14) Poster featuring heroine of Olde Towne Comix.

15) Bobby Nash, a favorite comics-writer of Mr Daisy's. HI BOBBY!

16) Who you gonna call?

17) Answer to question in #16.

18) Folks in costumes outside the con.

19) T-shirt reads, "Zombie. Eat flesh." (modeled on SUBWAY logo: Eat Fresh)

20) Another shot from 2nd floor of museum.

21) Look at her eyes! Some kind of contact lenses made em look like cat's eyes, really cool.

22) Woman in #21, with mask on and accompanied by monster partner. Awesome costumes!

23) I didn't see which table this was, my apologies! Another great costume.

24) and 25) Of course, since this was Rapture weekend, some folks outside the con decided to offer their opinions.

According to the fellow holding the "Oh crap" sign, 6 people in Asheville were Raptured. But only 6. Hardly anybody noticed, he said. I told him I was going back to Greenville, which would probably be vacant. He told us we should probably just stay in Asheville, in that case.

But when we got back, everything looked the same to me. I guess this place isn't the buckle of the Bible Belt after all, huh? ;)

~*~

Friday linkorama

Graphic comes courtesy of YELLOWDOG GRANNY!

:: Voter ID Bill made law in South Carolina -- If you have no photo ID, you can't vote. Obviously intended to sock it to certain groups of people; guess who?

:: Millions for Marriage Equality -- Everybody sign up!

:: Powerful and Primitive -- In light of recent events concerning Arnold Schwarzenegger and Dominique Strauss-Kahn, Maureen Dowd poses the question of the hour: Why do powerful men insist on groping the help?

...

And a lil humor to carry you through the weekend:

:: Planned Parenthood Opens $8 Billion Abortionplex
(The Onion)

:: It's okay to be Takei! (Womanist Musings)

:: Geek Rap - Roll a G6 (Ezra Klein) -- This is priceless! Also, perfect accompaniment for our trip to Fanaticon tomorrow. :)

I'll post pictures!

Joe Bageant 1946-2011

I'm so behind in my reading, I didn't know Joe Bageant, patron saint of rednecks, had passed. (on March 26)

I can't improve on what others have already written about the amazing author of Deer Hunting with Jesus and Rainbow Pie: A Redneck Memoir, so I will quote from them.

From Michael Loughnane:

"Poet", "prophet", "hillbilly revolutionary", "progressive redneck with a conscience" — these are some of the descriptive terms that have been conferred on Joe Bageant who died on March 26. Steve Austin of the Australian Broadcasting Company called him "The Woody Guthrie of the typewriter" for he championed the cause of the "redneck", a social group he saw as being one of the most marginalized and disenfranchised in America.

From Gary Coseri:

Deer Hunting is an excellent book. Rainbow Pie is even better. Rainbow Pie is about now; Deer Hunting laid the groundwork, sowed seeds of memory for this West Virginia-born sui generis intellectual. Rainbow Pie brings those seeds to fruition amidst our present devastation — the “financialization” of the “transactional economy.” Translation: outsourced jobs; debt and desperation in the homeland.

Before he died last month at age 64, Bageant’s witnessing was astute and acute; he had been there.

And now, I quote directly and at length from Joe's own introduction to Rainbow Pie, A Redneck Memoir:

The United States has always maintained a white underclass — citizens whose role in the greater scheme of things has been to cushion national economic shocks through the disposability of their labor, with occasional time off to serve as bullet magnets in defense of the Empire. Until the post-World War II era, the existence of such an underclass was widely acknowledged. During the Civil War, for instance, many northern abolitionists also called for the liberation of “four million miserable white southerners held in bondage by the wealthy planter class”. Planter elites, who often held several large plantations which, together, constituted much or most of a county’s economy, saw to it that poor whites got no schooling, money, or political power. Poll taxes and literacy requirements kept white subsistence farmers and poor laborers from entering voting booths. Often accounting for up to 70 percent of many deep-Southern counties, they could not vote, and thus could never challenge the status quo.

Today, almost nobody in the social sciences seems willing to touch the subject of America’s large white underclass; or, being firmly placed in the true middle class themselves, can even agree that such a thing exists. Apparently, you can’t smell the rabble from the putting green.

Public discussion of this class remains off limits, deemed hyperbole and the stuff of dangerous radical leftists. And besides, as everyone agrees, white people cannot be an underclass. We’re the majority, dammit. You must be at least one shade darker than a paper bag to officially qualify as a member of any underclass. The middle and upper classes generally agree, openly or tacitly, that white Americans have always had an advantage (which has certainly been the middle- and upper-class experience). Thus, in politically correct circles, either liberal or conservative, the term “white underclass” is an oxymoron. Sure, there are working-poor whites, but not that many, and definitely not enough to be called a white underclass, much less an American peasantry.

Economic, political, and social culture in America is staggering under the sheer weight of its white underclass, which now numbers some sixty million. Generally unable to read at a functional level, they are easily manipulated by corporate-political interests to vote against advances in health and education, and even more easily mustered in support of any proposed military conflict, aggressive or otherwise. One-third of their children are born out of wedlock, and are unemployable by any contemporary industrialized-world standard. Even if we were to bring back their jobs from China and elsewhere — a damned unlikely scenario — they would be competing at a wage scale that would not meet even their basic needs. Low skilled, and with little understanding of the world beyond either what is presented to them by kitschy and simplistic television, movie, and other media entertainments, or their experience as armed grunts in foreign combat, the future of the white underclass not only looks grim, but permanent.

Meanwhile, the underclass, “America’s flexible labor force” (one must be pretty flexible to get screwed in some of the positions we are asked to), or whatever you choose to call the unwashed throngs mucking around down here at the bottom of the national labor tier, are nevertheless politically potent, if sufficiently taunted and fed enough bullshit. Just look at the way we showed up in force during the 2000 elections, hyped up on inchoate anger and ready to be deployed as liberal-ripping pit bulls by America’s ultra-conservative political machinery. Snug middle-class liberals were stunned. Could that many people actually be supporting Anne Coulter’s call for the jailing of liberals, or Rush Limbaugh’s demand for the massive, forced psychiatric detention of Democrats? Or, more recently, could they honestly believe President Obama’s proposed public healthcare plan would employ “death panels” to decide who lives and who dies? Conservatives cackled with glee, and dubbed them the only real Americans.

But back in 2000, before the American economic implosion, middle-class people of both stripes could still have confidence in their 401(k)s and retirement stock portfolios, with no small thanks to the cheap labor costs provided by the rabble out there. And they could take comfort in the knowledge that millions of other middle-class folks just like themselves were keeping the gears of American finance well oiled and humming. Our economy had become fat through financialization. Who needed manufacturing? We were now a post-industrial nation of investors, a “transactional economy”. Dirty work was for ... well ... Asians. In this much-ballyhooed “sweat-free economy”, the white underclass swelled with every injection mould and drill press shipped across the Pacific.

Ten years later, with the US economy as skinny as the running gears of a praying mantis, the middle class — what’s left of it now — is having doubts about its traditional class security. Every day it gets a bit harder not to notice some fifty or sixty million people scratching around for any kind of a job, or working more hours than ever in a sweating, white-knuckled effort to hang onto the jobs they do have. With credit cards melting down and middle-class jobs evaporating, there is the distinct possibility of them slipping into the classes below them. And who are they anyway — those people wiping out the ramen noodle shelf at the supermarket, and looking rather surly as they are moved out of their repossessed houses?

True, with the right selection of lefty internet bookmarks, you can find discussions of the white underclass, and occasionally even a brief article in the New York Times about some scholarly book that asks, “Does a white underclass exist in America?” But most of the shrinking middle class pulls its blinds shut, hoping that if they don’t see bad fortune, perhaps bad fortune can’t see them and will not find their doors. Behind those doors, however, some privately wonder how the ranks of desperate and near-desperate American whites ever became so numerous. Where did all those crass people with their bad grammar and worse luck suddenly come from?

Seldom are such developments sudden, of course. It’s only the realization of them that happens overnight. The foundation of today’s white underclass was laid down in the years following World War II. I was there, I grew up during its construction, and spent half my life trapped in it.

When World War II began, 44 percent of Americans were rural, and over half of them farmed for a living. By 1970, only 5 percent were on farms. Altogether, more than twenty-two million migrated to urban areas during the postwar period. If that migration were to happen in reverse today, it would be the equivalent of the present populations of New York City, Chicago, Miami, Philadelphia, Boston, and Saint Louis moving out into the countryside at a time when the US population was half of its present size.

In the great swim upstream toward what was being heralded as a new American prosperity, most of these twenty-two million never made it to the first fish ladder. Stuck socially, economically, and educationally at or near the bottom of the dam, they raised children and grandchildren who added another forty million to the swarm.

These uneducated rural whites became the foundation of our permanent white underclass. Their children and grandchildren have added to the numbers of this underclass, probably in the neighborhood of 50 or 60 million people now. They outnumber all other poor and working-poor groups — black, Hispanics, immigrants.

Even as the white underclass was accumulating, it was being hidden, buried under a narrative proclaiming otherwise. The popular imagination was swamped with images that remain today as the national memory of that era. Nearly all of these images were products of advertising. In the standard depiction, our warriors returned to the land kept free by their valor, exhilarated by victory, and ready to raise families. They purchased little white cottages and Buick Roadmaster sedans, and then drove off into the unlimited horizons of the “land of happy motoring”. A government brochure of the time assured everyone that “An onrushing new age of opportunity, prosperity, convenience and comfort has arrived for all Americans.” I quoted this to an old World War II veteran named Ernie over an egg sandwich at the Twilight Zone Grill near my home in town. Ernie answered, “I wish somebody had told me; I would have waved at the prosperity as it went by.”

According to this officially sanctioned story of the great postwar migration, these people abandoned farm life in such droves because the money, excitement, and allure of America’s cities and large towns was just too great to resist. Why would anyone stay down on the farm when he or she could be “wearing ten-dollar shoes and eating rainbow pie”? One catches a whiff of urban-biased perception here; but then, the official version of all life and culture in America is written by city people. Our dominant history, analysis, and images of America are generated in the urban centers. Social-research institutions, major universities, and the media — such as ABC, HBO, PBS, and the Harvard University sociology department — are not located in Keokuk, Iowa; Fisher, Illinois; Winchester, Virginia; or Lubbock, Texas.

I grew up hard by the Blue Ridge Mountains of Virginia and West Virginia, and am a product of that out-migration; and, as I said, grew up watching it happen around me. I’m here to tell you, dear hearts, that while all those university professors may have their sociological data and industrial statistics verified and well indexed, they’re way off-base; they’ve entirely overshot the on-the-ground experience. In fact, they don’t even deal with it. You won’t be surprised to hear that the media representation of the postwar era — and, let’s face it, more people watch The History Channel than read social history texts — it is as full of crap as an overfed Christmas goose.

My contemporaries of that rural out-migration, now in their late fifties and mid sixties, are still marked by the journey. Their children and grandchildren have inherited the same pathway. The class competition along that road is more brutal than ever. But the sell job goes on that we are a classless society with roughly equal opportunity for all. Given the terrible polarization of wealth and power in this country (the top 1 percent hold more wealth than the bottom 45 percent combined, and their take is still rising), we can no longer even claim equal opportunity for a majority. Opportunity for the majority to do what? Pluck chickens, and telemarket to the ever-dwindling middle class?

Ohhh my. When he pauses to say "dear hearts"--it takes my breath away. My mother's family, also from West Virginia, used that term in conversation in just that fashion. Thus, it's like a member of my family passing.

Who will say these things now? Who will write about us? (sobs) We have lost one of our precious scribes.

Goodbye Joe, and rest in peace.