Showing posts with label African-Americans. Show all posts
Showing posts with label African-Americans. Show all posts

Wordless Wednesday: Charleston is purty

Here are some random photos of my quickie Saturday trip to Charleston; I couldn't readily remember the last time I was there. We endured ungodly temperatures by 11am, and I just wilted slowly, the rest of the day... but I still remembered to tell everybody about the radio show!



Accordingly, starting off with Spanish moss, which mostly disappears by the time you get to Columbia, so we don't have any in the upstate. Boo. :( I love it!



And we were also lucky enough to have a historian in our midst, who educated us about MARYVILLE (see historic landmark), which I am shocked to discover does not even rate its own Wikipedia page. I did find one reference to Mary Mathews Just (for whom the village was named) in her famous son's obituary. Maryville was a black township founded in 1885, which had its charter revoked, poof. No town for you! (You didn't think they were going to let freed slaves do that during Jim Crow, did you?) I would like to read a historic account of the events leading up to this amazing, radically white-supermacist act (I smell kkk), but it is difficult (impossible) to find one not peppered with racist excuses. What really happened? Will we ever know?



Maryville is not even mentioned in Charleston's Wikipedia entry.



Emanuel A.M.E. church in the Maryville neighborhood, stands where the historic marker is now, and was founded in 1885.



The last photo is the interior of The Mellow Mushroom, pizza to die for throughout the southeast! (commercial) I've been to them all over, from Athens to Asheville, and no two restaurants look the same.



You can click to enlarge. Have a great Wednesday!



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Nine of Wands

Nine of Wands in the HELLO KITTY TAROT, which is simply too amazing for words.









Mysteriously, while cleaning my house (okay, not really), I find Money House Blessing, strawberry incense cones: Special Pack 45 cones.



Where does such hippie detritus come from, and why does it invariably end up in my bureaus and cabinets? In this case, Money House Blessing was included in a long-lost purple plastic bag of freebie incense, given to me by one whose new live-in girlfriend strongly disliked and disapproved of the stench (her words) of incense. Many Baptists (and other Calvinist-based Protestants) have an almost involuntary negative reaction to incense as pagan idolatry, while virtually every other religion in the world is at home with incense used in religious devotional practices. (I'm sure if new-girlfriend had ever seen Money House Blessing, she would have had a minor nervous breakdown.)



Hoodoo is uniquely southern, and Money House Blessing is a Hoodoo practice. It is obscure enough that Wikipedia has no listing for the blessing and I can find no description of its specific components. And yet, I am told you can find it at Walgreen's. (I am fascinated when something is simultaneously culturally obscure and yet is being sold right under our noses.)



Is strawberry as good as the others?



From Money House Blessing:
An important part of African-American hoodoo tradition concerns itself with the undoing of "tricks," jinxes, or "crossed conditions" -- and one of the standard ways to do this is through ritual house cleaning, which may include sweeping, floor washing, burning incense, sprinkling sachet powders, and using spiritual air fresheners. From apotropaic cleaning has developed the concept of "lucky" cleaning, and since the 1930s, the two types of cleaning products, "uncrossing" and "luck drawing," have existed side by side.



"Money House Blessing" is a popular brand name for floor wash, air freshener, hand soap, anointing oil, and sachet powder. It seems to combine the characteristics of two other well-known brand names, "Peaceful Home" and "Money Drawing." The idea is that with a steady income, peace will reign in the home.
...
The inclusion of Native American imagery is an old hoodoo tradition that seems to date back to the early days of slavery, when Africans first met and admired Indians for their independence and herb lore. Remnants of such cross-cultural goodwill abound to this day. For instance, in New Orleans, a famous black Mardi Gras Krewe dresses as Wild Tchiapatoulas Indians. Likewise, the Sonny Boy Products line of religious supplies contains several "Alleged Indian Grandma" and "Old Indian" brands.



The "Indian Fruit Oil" mentioned on the label is Indian by courtesy only, for the fruits depicted are a lemon, a bunch of grapes, and some strawberries, emerging from a cornucopia. The number nine in the "Nine Indian Fruit[s] designation is a significator of spirituality and completion, a number believed to evoke peace in the home.
Strawberry, yeah!



Okay, I guess I get filthy rich right after I burn this strawberry-smellin stuff, then. :)



And very interesting about Number Nine, which also signifies completion in the Tarot. (At left, the Nine of Wands from the beautiful Colman-Smith Tarot, a newer, colorful-psychedelic version of Pamela Colman Smith's traditional Rider-Waite Tarot.)



It is always interesting how these old legends inevitably tie together. The Countercultural Tarot describes the Nine of Wands (above) -- which I have drawn this week:
Fire loves a fight. And the urge to fight may trap Wands in conflicts that move quickly and grow out of control. Yet change provides its own kind of stability in the Nine of Wands, portrayed in the traditional Rider-Waite card as a bandaged warrior leaning against one upright wand while appearing to protect eight others. The card is a show of strength, an evolving integration of intellectual goals with the physical expression of desire. But wounds are inevitable.
So much is going on, and apparently, I am going on local talk radio soon to jabber about politics for the local Green Party. When I drew a card regarding these matters, this is the one I got.



Will Daisy manage to carve out a real job in the world of talk-radio brawlathons, or will her nascent radio career simply end up as a pleasant distraction while unemployed? The tarot suggests that whatever happens, this will be a good thing for me overall... but alas, if I try hard enough, I could STILL get banged on the head real good.



Stay tuned, sports fans.

ALERT: New photo ID law makes it harder to vote in SC than anywhere in the USA

At left: Delores Freelon has lost the right to vote in the next election because she can't meet requirements of SC's new photo ID law in time. 178,000 South Carolinians without state-issued photo IDs will have their voting rights rescinded under the new law.

You can listen to Delores' story here.

Thanks to Becci Robbins and the South Carolina Progressive Network for the information in this post. (And if you'd like Facebook updates from SCPRONET, click here).

Excerpted from SC Prog Blog (link above):
The National Conference of State Legislatures has identified seven states as having the most restrictive photo ID requirements for voting: Georgia, Kansas, Texas, Indiana, Wisconsin, Tennessee and South Carolina. All require voters to show a photo ID, but states vary in what kind and how hard it is to get.
» In Georgia, if voters are already registered, they automatically get a new photo ID voter registration card.

» In Kansas, voters can use a driver’s license from out of state, any accredited college ID, or government-issued public assistance cards. Voters over 65 may show expired ID.

» In Texas, you can get ID to vote with your concealed weapons permit, your boating license, insurance policy or beautician’s license. Or you can vote a provisional ballot if you will incur fees in order to vote. Voters over 70 are exempt.

» In Indiana, those without a photo ID get their provisional vote counted by claiming the fees to get the required documents were a burden.

» In Wisconsin, voters can use any state driver’s license, Social Security card or student ID.

» In Tennessee, a driver’s license from any state allows you to vote.

» In South Carolina, voters must produce a birth certificate to get the state-issued photo ID required to vote. No exceptions. (If you vote a provisional ballot, that won’t count unless you present your state-issued photo ID within three days.)
Numbers are hard to project, but it is clear that some of the 178,000 registered South Carolina voters who don’t have their papers in order will not be able to vote in the next election.

Even though there are no cases of the kind of fraud this law is purported to prevent, our cash-strapped state will spend at least the $700,000 supporters say it will cost to implement. Opponents say it will cost two to three times that much to educate poll workers and the public about the new law.
...
The governor has said you can’t put a price on the sanctity of the vote.

She should tell that to Delores Freelon, a Columbia resident and registered voter who won’t be able to vote in the next election because she has a Louisiana driver’s license and can’t get her birth certificate from California in time. What about the sanctity of her vote? What about Ms. Kennedy in Sumter, whose birth certificate lists her first name as Baby Girl, meaning she’ll have to go to court to get her papers straight in order to get a photo ID? Or Larrie Butler, who was born at home in Calhoun County in 1926 and is being told he needs records from an elementary school that no longer exists in order to establish a birth certificate?

Stories like these are coming in from around the state. The SC Progressive Network, which for 15 years has been advocating for voting rights, is fielding calls from people with questions about the new law or having problems meeting the ID requirements.

The lucky ones will still get to vote, but only after jumping through hoops and paying fees at various state agencies. Some will have to amend their birth certificates by going to court, at considerable cost. People without a car, a computer or short on money are simply out of luck. The disenfranchised will be primarily seniors and the poor. Many of them will be people of color who have voted all their lives.
...
This quiet whittling away of the vote is no accident. It is, in fact, the point. It’s the pattern being repeated in GOP-controlled legislatures across the country.

In South Carolina, we have a brief chance to challenge this law. Because of our state’s history of disenfranchising people of color, ours is one of seven states that must get pre-clearance from the US Dept. of Justice (DOJ) before new voting laws can go into effect. Once the state attorney general files the case, DOJ has up to 60 days to consider whether the law suppresses the minority vote.

The SC Progressive Network is gathering statements to forward to DOJ documenting voters’ experiences. We need volunteers around the state to help find citizens who will have a hard time meeting the new voting requirements. If you want to help, call the Network at 803-808-3384 or see scpronet.com for details.

SC Progressive Network
PO Box 8325 • Columbia, SC 29202
803-808-3384
email: network@scpronet.com

If you can help in any way, we would all appreciate it!